quinta-feira, 13 de maio de 2010


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Reflections on Abortion
Anthony Moris Cury

In Brazil, abortion is considered a crime except in cases where pregnancy results from rape or where there is serious risk to pregnant women.

You are out of the question, obviously, spontaneous abortion or involuntary, which as the name is indicated, independent of provocation.

Such a rule exists in Brazilian law for over 50 years and now, by virtue of attempted legislation in Congress, comes up the discussion about abortion, per se.

Apparently, the major concern is focused on that with the regulations, be authorized the public health services to perform abortions in cases provided by law, moving away, thereby to greater risks due to their clandestine practice.

Anyway, even though there is some confusion between the legal authorization, which already exist for specific cases, and regulations that should be implanted, to allow for the same specific cases, the procedure can be performed by public health, the only Because the public think again of abortion is indeed of great importance as it enables the dissemination of ideas and beliefs on the subject of various segments of society.

So it is that Spiritualism is not only condemned abortion when the child's birth put in clear and effective risk the lives of his mother, understood to be preferable that the sacrifice be not yet, which is not consolidated, to sacrifice the that already exists, which is already embodied, as mentioned in question 359, "The Book of Spirits," his fundamental work.

Outside of this single case, the Doctrine is totally opposed to abortion even in cases where the design results from the rape.

Indeed, in addition to any child does not arrive by chance, it deserves special consideration the fact that the pregnant woman, in this case of pregnancy resulting from rape, will be applying the death penalty against child who is in her womb, that even the cruelty practiced against her rapist ...

Moreover, assuming, by mere exercise of imagination and just for the sake of argument, that it is impossible to further coexistence between mother and unborn child, who was born there, for whatever reason, we must not lose sight of that are thousands of parents who are in the ranks of adoption, awaiting the opportunity to exercise love, fully, what will be quite simple and easy to transfer the mission to others, opting thus the maintenance of the physical life of child.

On the other hand, some say that the first months of pregnancy there is nothing, ie no one be formed. However, starting organic life in the moment of fertilization, it is clear that there is life growing. So much so that, for instance, the Brazilian Civil Law protects the rights of the unborn child, one who is born, giving it even the right of hereditary succession.

The design thus means pulsating life, which should be preserved for all titles.

It is not difficult to conclude therefore that abortion is a heinous crime, committed against a being who can not defend themselves or even beg for mercy.

It is indeed true of infanticide, in order to escape liability.

(Official World Spiritist September 1997)


Spiritism ON ABORTION


Abortion, cloning and other issues





Abortion is a crime before God?



Any action contrary to the natural laws of God are considered infractions. In this case the error is to stop the reincarnated spirit of one, making it therefore the opportunity for growth. According to the Spirit of truth, abortion is allowed only in cases of life-threatening for the mother. The stories exist that aborted turn into a tenacious obsessive who miscarried should be observed with suspicion because it is not what it instructs us in the Book of Spirits. The exaggeration that certain books and messages face the problem, treating those who practice abortion as murderers, has serious consequences for those creatures who are tormented with the possibility of suffering cruel in this life or another. There is unrecoverable errors. Abortion is a serious fault as anyone else who disrespects the law of love for his fellow man. Their gravity is directly proportional to the degree of spiritual education of those involved and the circumstances surrounding the event.



What happens to a woman who caused the miscarriage? And the doctors who performed the abortion?



Practiced as an act contrary to God's laws, she will suffer pain in his moral conscience for the act committed. Like any serious error committed by the Spirit, will undergo the necessary atonement for their readjustment to life immortal. What happens to it will depend on their changing needs and mercy from Above. Both who submits to the act, as the doctor who practices are also implicated in the violation and should not be forgotten that the responsibility of those who know it is always much greater, because, "to whom much is given, much is asked."



Interrupting a pregnancy when it is known that the child will be born without a brain, is a sin?



Sin, means the act of transgressing the laws of nature. The interruption of pregnancy is a transgression of the law of God in any situation, except in cases of risk of mother's life. In the case of malformed fetuses, one can not assess spiritual need which has the people involved to go through this test. Surely everything has a useful purpose and mechanisms of life are still unknown to us, spirits that inhabit the planets of evidence and atonement. The means of adjustment of the Spirit is determined by the law of cause and effect, and therefore, certain situations just and necessary rebalancing of being, even though it may seem incomprehensible.



On that Spiritualism accepts that to interrupt the pregnancy if the life-threatening to the mothers'? The life of this would have more value than the fetus?



It is not worthwhile or not, but for consistency. In cases where the mother's life is in danger and you have to make a choice is more rational to sacrifice the life of the not yet born and may have another opportunity than one that is already in your experience of earthly life, with responsibilities assumed. In all common sense should prevail.



Spiritualists, as well as Catholics, are against the use of condoms? Why?



Spiritualists are not opposed to the use of condoms, it would be nonsense to do it. They are needed, both as a contraceptive method to family planning as a way to prevent sexually transmitted diseases such as AIDS, Syphilis, Hepatitis B and other equally serious.



From what is currently considered the emergence of the human being: fertilization, the emergence of the nervous system, or the birth?



From fertilization already exists connecting the soul with the body, although the achievement of reincarnation is just give birth. Spirit connects to the body that will give physical life from the moment of conception by a loop fluid and enters into a phase that Allan Kardec called "disturbing", ie he will lose the fullness of his consciousness as the pregnancy progresses, as if asleep. When comes the memories of his previous life is completely erased. Over the last three questions, we suggest reading the issues 344-360 of the Book of Spirits.



How the Doctrine see organ donation?



The Spiritist Doctrine gave no opinion on the matter, because at the time of coding had not organ transplantation. What is known of the higher spirits is that the body is only an instrument for the advancement of the Spirit when he is immortal in the flesh. After deixars, there is no reason to think the fleshly body will return to integrate into the nature of decomposition.

But you must understand that in some cases where there is the deixars people too attached to body or life, there may be a need to watch the Spirit the period of his funeral. In these situations (which are usually atonement) transplantation or cremation of bodies could cause a blip on the disembodied, because he does not understand why your body have some parts removed or why it was burned.

All this, however, happens with God's permission and, unfortunately, because of little understanding of people about what is the immortality of the soul and the consequences of an excessive attachment to matter.

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